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Briefing · Sixtieth anniversary, 23 August 2026

The Wave Hill Walk-off, Sixty Years On

The sixtieth anniversary falls on Sunday 23 August 2026, and I mark it that morning with Remah Naji in the Yarning Circle. Come and join us.

Marchers in a Sydney street carry a painted banner reading Gurindji and Vesteys past Wynyard Station, with uniformed police walking alongside them.
Sydney, 1970 Four years into the strike, supporters marched through the city behind a banner naming Vesteys, the company that held the Wave Hill lease. Boycott committees in the southern capitals kept the Gurindji claim in front of the public through the years when governments would not move. Mitchell Library, State Library of New South Wales and Courtesy SEARCH Foundation. CC BY 4.0. Cropped from the original.
Nine years: the Wave Hill walk-off, 1883 to 2020 A vertical timeline. The colonial government leases Gurindji Country to a pastoralist in 1883 without asking anyone living on it. Vestey Brothers take the lease in 1914 and pay Aboriginal workers in rations and tobacco. On 23 August 1966 Vincent Lingiari leads about two hundred stockmen, domestic workers and their families off Wave Hill Station. In 1967 the camp moves to Daguragu, closer to sacred sites, and the claim becomes a claim for Country; the Governor-General refuses their petition the same year and they stay anyway. In 1972 the Whitlam government makes funds available and Vestey offers to surrender part of the lease. On 16 August 1975 leasehold title returns to the Gurindji with a handful of red soil, nine years after the walk-off began. The Aboriginal Land Rights (Northern Territory) Act follows in 1976, and the Gurindji win native title over Wave Hill Station in 2020. THE LONGEST STRIKE IN AUSTRALIAN HISTORY Nine years at Daguragu 1883 The colonial government leases Gurindji Country to a pastoralist. Nobody asks. 1914 Vestey Brothers take the lease and pay Aboriginal workers in rations and tobacco. 23 August 1966 The walk-off Vincent Lingiari leads about two hundred stockmen, domestic workers and their families off Wave Hill Station. 1967 The camp moves to Daguragu, closer to sacred sites. The claim is now for Country. 1967 The Governor-General refuses their petition. They stay anyway. 1972 The Whitlam government makes funds available. Vestey offers part of the lease. 16 August 1975 The land comes back Leasehold title returns to the Gurindji, with a handful of red soil. 1976 The Aboriginal Land Rights (Northern Territory) Act follows. The Gurindji win native title over Wave Hill in 2020.
Nine years at Daguragu The Gurindji walked off in August 1966 and waited until August 1975. Theirs was the longest strike in Australian history, and it changed the law that followed it.

On the morning of 23 August 1966, Vincent Lingiari, a Gurindji stockman, led about two hundred Aboriginal workers and their families off Wave Hill cattle station in the Northern Territory. The station belonged to Vestey Brothers, a British pastoral company that had held the lease since 1914. Aboriginal workers there received rations, tobacco and clothing in place of proper wages, and lived in conditions that an inquiry had criticised as far back as the 1930s.

What began as a stand over pay became, within months, a demand for the return of Gurindji land. The strike lasted nine years. On 16 August 1975, Prime Minister Gough Whitlam poured a handful of red soil into Lingiari's hands and returned leasehold title over part of Wave Hill to its Traditional Owners, the first time an Australian government handed land back to an Aboriginal community.

Vincent Lingiari holds documents in one hand and reaches out the other as Gough Whitlam pours soil into it, with Gurindji people standing behind them.
Daguragu, 16 August 1975 Vincent Lingiari holds the lease documents while Gough Whitlam pours the soil. Nine years separate this moment from the morning the Gurindji walked off, and every one of those years was spent waiting on Country. Photograph by A.K. Hanna. CC BY-SA 4.0.

Watch this first · About five minutes

Vincent Lingiari and the Wave Hill Walk-off

ABC Behind the News. A short, plain-language account made for a general audience.

Watch on YouTube

Why it matters, in six points

  1. Wages were the beginning, never the whole of it. Unionists who supported the strike understood it as an industrial dispute. The Gurindji understood it as a claim on their own Country, and said so plainly once the walk-off was under way.
  2. Nine years, not nine days. The Gurindji held their position across nine years, from 1966 until 1975. They moved camp to Daguragu in 1967 to sit closer to their sacred sites and petitioned the Governor-General, who refused them. They stayed anyway.
  3. The land came back. Whitlam's handful of soil in August 1975 transferred leasehold title to the Gurindji people. Mervyn Bishop photographed the moment, and the image became one of the most recognised in Australian public life.
  4. The law changed because of it. The Aboriginal Land Rights (Northern Territory) Act 1976 followed directly from Wave Hill, the first Australian legislation allowing First Nations people to claim title on proof of traditional connection to Country.
  5. A song did the teaching that schools did not. Paul Kelly and Kev Carmody wrote "From Little Things Big Things Grow" in 1991, and it took the Wave Hill story to Australians who had never met it in a classroom.
  6. Native title followed, decades later. The Gurindji won native title over Wave Hill Station in September 2020, fifty-four years after the walk-off began. The Gurindji Freedom Day Festival marks the anniversary at Kalkarindji each August, this year on the sixtieth anniversary itself.
Dexter Daniels speaks into a microphone at an outdoor rally, with placards and a crowd of listeners around him.
Roselands, 25 July 1970 Dexter Daniels speaks at a shopping centre rally supporting the boycott of Vestey products. Daniels organised for the North Australian Workers Union, and his conversations with Vestey stockmen helped set the walk-off in motion four years before this photograph. Mitchell Library, State Library of New South Wales and Courtesy SEARCH Foundation. CC BY 4.0.

“We just want our land back.”Vincent Lingiari, Gurindji Elder, 1966

Sixty years on

Remah Naji joins me in the Yarning Circle

The Gurindji walked off on 23 August 1966. On that same date this year I sit down with Remah Naji, a linguist, a community organiser, and the daughter of Palestinian refugees exiled from Yaffah. Speaking to Traditional Owners fighting for their own country, she said she would stand with them, “because I would also like my land back.”

The Freedom Day Festival marks the anniversary at Kalkarindji, on Gurindji country, where the walk-off happened. Here in the south-east, very few gatherings mark the day at all. Ours is one of them.

Sunday 23 August 2026, 11.15 AM
Darnell Room, St John’s Cathedral
373 Ann Street, Brisbane
Free, and everyone is welcome.

Meet Remah and RSVP

The common ground I see

Two peoples geographically distant, but undergoing a common experience. In Australia and in Palestine, colonists arrived intending to stay, and staying meant moving, managing, or removing the people already on the land. Historians call it settler colonialism. My family calls it what happened to us.

The histories are not the same and I will not pretend they are. They share a structure, and I have watched both of them run through my own lifetime.

Australians hold a wide range of views about Israel and Palestine. I hold this one, and I answer for it under my own name.

Nakba and Naksa sets out the two displacements that made refugees of hundreds of thousands of Palestinians, among them families who now live in Australia.

Sources